The Tao Of The Joy Luck Club :: essays research papers

Taoism has been a major entice in mainland China throughout much of its history and The gladness Luck niner, by Amy Tan, reflects this influence through its infusion of Taoist principals. One of the fundamental concepts within Taoism is that of Wu-hsing. Wu-hsing is a way of understanding a matter by dividing it into five and is much represented by five phases, elements of directions. This is an unfamiliar concept to a westbound perspective, which tends to divide things into four. Understanding this one-fifth additional element, however, is essential to understanding The mirth Luck indian lodge. This fifth component is most clearly represented in The triumph Luck Club through the directional aspect, which is clearly represented at the Mah Jong table, which the women gather around at the Joy Luck Club meetings. Each of the women represent the direction which they sir at on the table and the shopping centrefield of the Mah Jong table represents the fifth direction. In Tao ism this fifth direction is the harmonious center where the traditional four directions meet and from which they originate, it is their beginning and their end. In the book the Joy Luck Club meetings serve as this fifth dimension. It is in this fifth direction, the center of the women and the Mah Jong table where the game and story of the Hoy Luck Club is played out. As the game begins the women first wash the tiles in a chaotic mixing motion and then work together to twist these game tiles into an orderly creation in the center of the board (Tan 22). This is the perfume of the fifth direction in the womens lives as well. As the members of the Joy Luck Club bring the chaos of their lives and find peace through the combined effect of their relationships with each other. This process of bringing peace from the middle of chaos is first seen when the first Joy Luck Club is created in Kweilin. In Kweilin Suyun finds herself in an extremely chaotic and violent environment, which is the result of the refugee-camp-like city, and the ordinary bombings, which it comes under. Suyun creates the club here as a source of peace in the midst of their troubles. The meetings become a place where the women do not contend the eminent danger that surrounds them or their relatives and lives, which they have lost. Instead they focus on food and happy stories.